Category: WORLD HISTORY

The Profound Significance of Eid ul Adha: Quranic Insights and Spiritual Depth āĨ¤āĨ¤ āψāĻĻ⧁āϞ āφāϝāĻšāĻžāϰ āĻ—āĻ­ā§€āϰ āϤāĻžā§ŽāĻĒāĻ°ā§āϝ: āϕ⧁āϰāφāύ⧇āϰ āĻ…āĻ¨ā§āϤāĻ°ā§āĻĻ⧃āĻˇā§āϟāĻŋ āĻāĻŦāĻ‚ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ• āĻ—āĻ­ā§€āϰāϤāĻžāĨ¤

Deep Meaning of Eid ul Adha. Eid ul Adha, also known as the "Festival of Sacrifice," is one of the most significant Islamic holidays celebrated...

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Indian Muslim Freedom Fighters: Contributions and History āĨ¤āĨ¤ āĻ­āĻžāϰāϤ⧀āϝāĻŧ āĻŽā§āϏāϞāĻŋāĻŽ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§€: āĻ…āĻŦāĻĻāĻžāύ āĻāĻŦāĻ‚ āχāϤāĻŋāĻšāĻžāϏāĨ¤

Indian Muslim Freedom Fighters: Contributions and HistoryIndian Muslim freedom fighters played a significant role in India's struggle for...

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Muslim Contributions to India’s Freedom Struggle: A Historical Perspective āĨ¤āĨ¤ āĻ­āĻžāϰāϤ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻ…āĻŦāĻĻāĻžāύ: āĻāĻ•āϟāĻŋ āϐāϤāĻŋāĻšāĻžāϏāĻŋāĻ• āĻĻ⧃āĻˇā§āϟāĻŋāϕ⧋āĻŖ

The Role of Muslims in India's Fight for Independence: A Historical Overview.The struggle for India's freedom from British colonial domination was a unified endeavor that included various communities, with Muslims making a notable impact. Although some narratives may downplay their contributions, Muslims were instrumental in influencing India's journey towards independence through their leadership, sacrifices, and ideological input. This article delves into their participation in significant movements, organizations, and historical events.Early Resistance and the 1857 Uprising.Muslim leaders were prominent in the initial resistance against British authority. The 1857 Uprising, often regarded as the first war of independence, featured key Muslim figures such as Bahadur Shah Zafar, the last Mughal emperor, who was recognized as the symbolic leader of the revolt. Other notable individuals, including Maulvi Ahmadullah Shah, who spearheaded guerrilla tactics in Awadh, and Begum Hazrat Mahal, who valiantly defended Lucknow, showcased the determination of Muslims. Although the uprising did not succeed, it fostered a sense of unity among Hindus and Muslims, laying the groundwork for subsequent struggles. The Khilafat Movement and the Non-Cooperation Campaign.The Khilafat Movement (1919–1924).Spearheaded by leaders like Maulana Abul Kalam Azad, Maulana Mohammad Ali, and Maulana Shaukat Ali, marked a significant moment in history. It arose in response to the British disbanding of the Ottoman Caliphate after World War I, an issue that resonated deeply with Indian Muslims. This movement aligned with Mahatma Gandhi’s Non-Cooperation Movement, promoting solidarity between Hindus and Muslims. Leaders such as Azad, a prominent scholar and nationalist, championed the cause of swaraj (self-rule) and rallied the masses through their speeches and writings. This collaborative effort resulted in widespread boycotts of British products, institutions, and a significant wave of civil disobedience.The Role of Muslims in the Indian National Congress.Muslims played a crucial role in the Indian National Congress (INC), which served as the main platform for the struggle for independence. Influential leaders such as Maulana Abul Kalam Azad, who later became the first Education Minister of India, were instrumental in developing the Congress's secular and inclusive vision. Other notable figures, including Rafi Ahmed Kidwai and Hakim Ajmal Khan, were vital in organizing efforts and rallying the masses. Azad's leadership of the INC during the years 1923 and 1940–1946 highlighted the commitment of Muslims to the idea of a united India.Contributions of Muslim Revolutionaries.Muslim revolutionaries also played a significant role in the fight for freedom. Noteworthy individuals like Ashfaqulla Khan, a prominent member of the Hindustan Socialist Republican Association, took part in the Kakori train robbery in 1925 to finance revolutionary activities. Khan's ultimate sacrifice—his execution in 1927—became a powerful symbol of the dedication of Muslim youth to the independence movement. Additionally, the collaboration between Ram Prasad Bismil and his Muslim comrades showcased the spirit of interfaith solidarity among those fighting for freedom.Involvement in Civil Disobedience and the Quit India Movement.During the Civil Disobedience Movement from 1930 to 1934, Muslim leaders and the general populace actively participated in salt marches and protests against oppressive British laws. The Quit India Movement in 1942 saw significant involvement from Muslim leaders like Maulana Azad, who was arrested alongside other Congress leaders. In the North-West Frontier Province, Frontier Gandhi, Khan Abdul Ghaffar Khan, spearheaded the nonviolent Khudai Khidmatgar movement, rallying the Pathan community against British rule. The red shirts worn by his movement became an enduring symbol of resistance against colonial oppression.The Contributions of Muslim Intellectuals to Nationalist Thought.Muslim scholars played a pivotal role in shaping the discourse surrounding nationalism. Figures such as Muhammad Iqbal, whose poem Sare Jahan Se Achha emerged as a unifying anthem, inspired countless individuals across generations. Additionally, journalists like Abul Kalam Azad, through his influential newspaper Al-Hilal, and Zafar Ali Khan, mobilized public sentiment against the oppressive policies of the British. These initiatives effectively countered colonial narratives and nurtured a burgeoning sense of national identity among the populace.Challenges and Misunderstandings.The emergence of communal politics, particularly after the 1930s, culminated in the Muslim League's call for the creation of Pakistan, which often eclipsed the significant contributions of Muslims to the collective struggle for independence. Nevertheless, numerous Muslim leaders, including Azad and Khan Abdul Ghaffar Khan, stood in opposition to the partition and championed the cause of a secular and inclusive India. The prevalent narrative surrounding Muslim separatism frequently overlooks the vast number of Muslims who remained in India and actively participated in the fight for freedom.Final Thoughts.The diverse contributions of Muslims to India's freedom movement encompassed leadership roles, grassroots activism, revolutionary endeavors, and intellectual pursuits. Their sacrifices, in conjunction with those of other communities, were crucial in securing independence in 1947. Acknowledging their contributions not only enhances our comprehension of historical events but also strengthens the pluralistic spirit that characterizes contemporary India.āĻŦāĻžāĻ‚āϞāĻž āϏāĻ‚āĻ¸ā§āĻ•āϰāĻŖāĻ­āĻžāϰāϤ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻ…āĻŦāĻĻāĻžāύ: āĻāĻ•āϟāĻŋ āϐāϤāĻŋāĻšāĻžāϏāĻŋāĻ• āĻĻ⧃āĻˇā§āϟāĻŋāϕ⧋āĻŖāĨ¤ āĻ­āĻžāϰāϤ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϏāĻ‚āĻ—ā§āϰāĻžāĻŽ āĻŦā§āϰāĻŋāϟāĻŋāĻļ āĻ”āĻĒāύāĻŋāĻŦ⧇āĻļāĻŋāĻ• āĻļāĻžāϏāύ⧇āϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āϏāĻŽā§āĻŽāĻŋāϞāĻŋāϤ āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻž āĻ›āĻŋāϞ, āϝ⧇āĻ–āĻžāύ⧇ āĻŽā§āϏāϞāĻŋāĻŽ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻ…āĻŦāĻĻāĻžāύ āĻ›āĻŋāϞāĨ¤ āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āϤāĻžāĻĻ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āωāĻĒ⧇āĻ•ā§āώāĻŋāϤ āĻšāϞ⧇āĻ“, āĻŽā§āϏāϞāĻŋāĻŽāϰāĻž āύ⧇āϤ⧃āĻ¤ā§āĻŦ, āĻ¤ā§āϝāĻžāĻ— āĻāĻŦāĻ‚ āĻŦ⧁āĻĻā§āϧāĻŋāĻŦ⧃āĻ¤ā§āϤāĻŋāĻ• āĻ…āĻŦāĻĻāĻžāύ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻ­āĻžāϰāϤ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻžāϰ āĻĒāĻĨ āĻ—āĻĄāĻŧ⧇ āϤ⧁āϞ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻāχ āύāĻŋāĻŦāĻ¨ā§āϧ⧇ āϤāĻžāĻĻ⧇āϰ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āφāĻ¨ā§āĻĻā§‹āϞāύ, āϏāĻ‚āĻ—āĻ āύ āĻāĻŦāĻ‚ āϘāϟāύāĻžāϝāĻŧ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāϪ⧇āϰ āĻŦāĻŋāώāϝāĻŧāϟāĻŋ āφāϞ⧋āϚāύāĻž āĻ•āϰāĻž āĻšāϝāĻŧ⧇āϛ⧇āĨ¤ āĻĒā§āϰāĻžāĻĨāĻŽāĻŋāĻ• āĻĒā§āϰāϤāĻŋāϰ⧋āϧ āĻāĻŦāĻ‚ ā§§ā§Žā§Ģā§­ āϏāĻžāϞ⧇āϰ āĻŦāĻŋāĻĻā§āϰ⧋āĻšāĨ¤ āĻŽā§āϏāϞāĻŋāĻŽ āύ⧇āϤāĻžāϰāĻž āĻŦā§āϰāĻŋāϟāĻŋāĻļ āĻļāĻžāϏāύ⧇āϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āĻĒā§āϰāĻžāĻĨāĻŽāĻŋāĻ• āĻĒā§āϰāϤāĻŋāϰ⧋āϧ⧇ āĻ…āĻ—ā§āϰāĻ­āĻžāϗ⧇ āĻ›āĻŋāϞ⧇āύāĨ¤ ā§§ā§Žā§Ģā§­ āϏāĻžāϞ⧇āϰ āĻŦāĻŋāĻĻā§āϰ⧋āĻš, āϝāĻžāϕ⧇ āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻĒā§āϰāĻĨāĻŽ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϝ⧁āĻĻā§āϧ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻŦāĻŋāĻŦ⧇āϚāύāĻž āĻ•āϰāĻž āĻšāϝāĻŧ, āϏ⧇āĻ–āĻžāύ⧇ āĻļ⧇āώ āĻŽā§āϘāϞ āϏāĻŽā§āϰāĻžāϟ āĻŦāĻžāĻšāĻžāĻĻ⧁āϰ āĻļāĻžāĻš āϜāĻžāĻĢāϰāϕ⧇ āĻŦāĻŋāĻĻā§āϰ⧋āĻšā§‡āϰ āĻĒā§āϰāϤ⧀āϕ⧀ āύ⧇āϤāĻž āĻ˜ā§‹āώāĻŖāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻŽā§ŒāϞāĻ­āĻŋ āφāĻšāĻŽāĻĻ⧁āĻ˛ā§āϞāĻžāĻš āĻļāĻžāĻš, āϝāĻŋāύāĻŋ āφāĻ“āϝāĻŧāĻžāϧ⧇ āϗ⧇āϰāĻŋāϞāĻž āϝ⧁āĻĻā§āϧ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ, āĻāĻŦāĻ‚ āĻŦ⧇āĻ—āĻŽ āĻšāϜāϰāϤ āĻŽāĻšāϞ, āϝāĻŋāύāĻŋ āϞāĻ–āύāω āϰāĻ•ā§āώāĻž āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ, āϤāĻžāϰāĻž āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻĻ⧃āĻĸāĻŧāϤāĻžāϰ āĻĒā§āϰāϤ⧀āĻ• āĻ›āĻŋāϞ⧇āύāĨ¤ āĻŦāĻŋāĻĻā§āϰ⧋āĻš āĻŦā§āϝāĻ°ā§āĻĨ āĻšāϞ⧇āĻ“, āĻāϟāĻŋ āĻšāĻŋāĻ¨ā§āĻĻ⧁ āĻ“ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻāĻ•āϟāĻŋ āϏāĻžāϧāĻžāϰāĻŖ āϞāĻ•ā§āĻˇā§āϝ⧇ āϐāĻ•ā§āϝāĻŦāĻĻā§āϧ āĻ•āϰ⧇āĻ›āĻŋāϞ āĻāĻŦāĻ‚ āĻ­āĻŦāĻŋāĻˇā§āϝāϤ⧇āϰ āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡āϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āϤ⧈āϰāĻŋ āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āĻ–āĻŋāϞāĻžāĻĢāϤ āφāĻ¨ā§āĻĻā§‹āϞāύ āĻāĻŦāĻ‚ āĻ…āϏāĻšāϝ⧋āĻ— āφāĻ¨ā§āĻĻā§‹āϞāύāĨ¤ āĻ–āĻŋāϞāĻžāĻĢāϤ āφāĻ¨ā§āĻĻā§‹āϞāύ (ā§§ā§¯ā§§ā§¯â€“ā§§ā§¯ā§¨ā§Ē), āϝāĻžāϰ āύ⧇āϤ⧃āĻ¤ā§āĻŦ⧇ āĻ›āĻŋāϞ⧇āύ āĻŽā§ŒāϞāĻžāύāĻž āφāĻŦ⧁āϞ āĻ•āĻžāϞāĻžāĻŽ āφāϜāĻžāĻĻ, āĻŽā§ŒāϞāĻžāύāĻž āĻŽā§‹āĻšāĻžāĻŽā§āĻŽāĻĻ āφāϞāĻŋ āĻāĻŦāĻ‚ āĻŽā§ŒāϞāĻžāύāĻž āĻļāĻ“āĻ•āϤ āφāϞāĻŋ, āĻāĻ•āϟāĻŋ āϟāĻžāĻ°ā§āύāĻŋāĻ‚ āĻĒāϝāĻŧ⧇āĻ¨ā§āϟ āĻ›āĻŋāϞāĨ¤ āĻāϟāĻŋ āĻĒā§āϰāĻĨāĻŽ āĻŦāĻŋāĻļā§āĻŦāϝ⧁āĻĻā§āϧ⧇āϰ āĻĒāϰ āĻŦā§āϰāĻŋāϟāĻŋāĻļāĻĻ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻ…āĻŸā§‹āĻŽāĻžāύ āĻ–āĻŋāϞāĻžāĻĢāϤ āϭ⧇āϙ⧇ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āĻĒā§āϰāϤāĻŋāĻŦāĻžāĻĻ āĻ•āϰ⧇āĻ›āĻŋāϞ, āϝāĻž āĻ­āĻžāϰāϤ⧀āϝāĻŧ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻŦā§āϝāĻžāĻĒāĻ• āĻĒā§āϰāϤāĻŋāĻ•ā§āϰāĻŋāϝāĻŧāĻž āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āĻāχ āφāĻ¨ā§āĻĻā§‹āϞāύ āĻŽāĻšāĻžāĻ¤ā§āĻŽāĻž āĻ—āĻžāĻ¨ā§āϧ⧀āϰ āĻ…āϏāĻšāϝ⧋āĻ— āφāĻ¨ā§āĻĻā§‹āϞāύ⧇āϰ āϏāĻ™ā§āϗ⧇ āĻŽāĻŋāϞāĻŋāϤ āĻšāϝāĻŧ⧇āĻ›āĻŋāϞ, āϝāĻž āĻšāĻŋāĻ¨ā§āĻĻ⧁-āĻŽā§āϏāϞāĻŋāĻŽ āϐāĻ•ā§āϝāϕ⧇ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āφāϜāĻžāĻĻ⧇āϰ āĻŽāϤ⧋ āύ⧇āϤāĻžāϰāĻž āĻ¸ā§āĻŦāϰāĻžāϜ (āĻ¸ā§āĻŦāĻļāĻžāϏāύ) āĻāϰ āωāĻĒāϰ āĻœā§‹āϰ āĻĻāĻŋāϝāĻŧ⧇ āĻŦāĻ•ā§āϤ⧃āϤāĻž āĻ“ āϞ⧇āĻ–āύ⧀āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϜāύāĻ—āĻŖāϕ⧇ āωāĻĻā§āĻŦ⧁āĻĻā§āϧ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻāχ āϝ⧌āĻĨ āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡ āĻŦā§āϰāĻŋāϟāĻŋāĻļ āĻĒāĻŖā§āϝ, āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ āĻŦāϝāĻŧāĻ•āϟ āĻāĻŦāĻ‚ āĻŦā§āϝāĻžāĻĒāĻ• āύāĻžāĻ—āϰāĻŋāĻ• āĻ…āĻŦāĻžāĻ§ā§āϝāϤāĻž āĻĻ⧇āĻ–āĻž āĻ—āĻŋāϝāĻŧ⧇āĻ›āĻŋāϞāĨ¤ āĻ­āĻžāϰāϤ⧀āϝāĻŧ āϜāĻžāϤ⧀āϝāĻŧ āĻ•āĻ‚āĻ—ā§āϰ⧇āϏ⧇ āĻ­ā§‚āĻŽāĻŋāĻ•āĻžāĨ¤ āĻŽā§āϏāϞāĻŋāĻŽāϰāĻž āĻ­āĻžāϰāϤ⧀āϝāĻŧ āϜāĻžāϤ⧀āϝāĻŧ āĻ•āĻ‚āĻ—ā§āϰ⧇āϏ (āφāχāĻāύāϏāĻŋ), āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡āϰ āĻĒā§āϰāϧāĻžāύ āĻĒā§āĻ˛ā§āϝāĻžāϟāĻĢāĻ°ā§āĻŽā§‡, āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻĒāĻžāϞāύ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻŽā§ŒāϞāĻžāύāĻž āφāĻŦ⧁āϞ āĻ•āĻžāϞāĻžāĻŽ āφāϜāĻžāĻĻ, āϝāĻŋāύāĻŋ āĻĒāϰ⧇ āĻ­āĻžāϰāϤ⧇āϰ āĻĒā§āϰāĻĨāĻŽ āĻļāĻŋāĻ•ā§āώāĻžāĻŽāĻ¨ā§āĻ¤ā§āϰ⧀ āĻšāύ, āĻ•āĻ‚āĻ—ā§āϰ⧇āϏ⧇āϰ āϧāĻ°ā§āĻŽāύāĻŋāϰāĻĒ⧇āĻ•ā§āώ āĻāĻŦāĻ‚ āϏāĻŽāĻ¨ā§āĻŦāĻŋāϤ āφāĻĻāĻ°ā§āĻļ āĻ—āĻ āύ⧇ āĻŽā§āĻ–ā§āϝ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻĒāĻžāϞāύ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āϰāĻĢāĻŋ āφāĻšāĻŽā§‡āĻĻ āĻ•āĻŋāĻĻāĻ“āϝāĻŧāĻžāχ āĻāĻŦāĻ‚ āĻšāĻžāĻ•āĻŋāĻŽ āφāϜāĻŽāϞ āĻ–āĻžāύ⧇āϰ āĻŽāϤ⧋ āĻ…āĻ¨ā§āϝāϰāĻž āϏāĻžāĻ‚āĻ—āĻ āύāĻŋāĻ• āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻž āĻāĻŦāĻ‚ āϜāύāĻ—āϪ⧇āϰ āϏāĻ‚āĻ—āĻ āύ⧇ āĻ…āĻŦāĻĻāĻžāύ āϰ⧇āϖ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āφāϜāĻžāĻĻ⧇āϰ ā§§ā§¯ā§¨ā§Š āĻāĻŦāĻ‚ ⧧⧝ā§Ēā§Ļâ€“ā§§ā§¯ā§Ēā§Ŧ āϏāĻžāϞ⧇ āφāχāĻāύāϏāĻŋ’āϰ āϏāĻ­āĻžāĻĒāϤāĻŋāĻ¤ā§āĻŦ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āϐāĻ•ā§āϝāĻŦāĻĻā§āϧ āĻ­āĻžāϰāϤ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻ…āĻ™ā§āĻ—ā§€āĻ•āĻžāϰ⧇āϰ āĻĒā§āϰāϤ⧀āĻ• āĻ›āĻŋāϞāĨ¤ āĻŦāĻŋāĻĒā§āϞāĻŦā§€ āĻ•āĻžāĻ°ā§āϝāĻ•āϞāĻžāĻĒāĨ¤ āĻŽā§āϏāϞāĻŋāĻŽ āĻŦāĻŋāĻĒā§āϞāĻŦā§€āϰāĻžāĻ“ āωāĻ˛ā§āϞ⧇āĻ–āϝ⧋āĻ—ā§āϝ āĻ…āĻŦāĻĻāĻžāύ āϰ⧇āϖ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻšāĻŋāĻ¨ā§āĻĻ⧁āĻ¸ā§āϤāĻžāύ āϏ⧋āĻļāĻžāϞāĻŋāĻ¸ā§āϟ āϰāĻŋāĻĒāĻžāĻŦāϞāĻŋāĻ•āĻžāύ āĻ…ā§āϝāĻžāϏ⧋āϏāĻŋāϝāĻŧ⧇āĻļāύ⧇āϰ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āϏāĻĻāĻ¸ā§āϝ āφāĻļāĻĢāĻžāϕ⧁āĻ˛ā§āϞāĻž āĻ–āĻžāύ ⧧⧝⧍ā§Ģ āϏāĻžāϞ⧇āϰ āĻ•āĻžāϕ⧋āϰāĻŋ āĻŸā§āϰ⧇āύ āĻĄāĻžāĻ•āĻžāϤāĻŋāϤ⧇ āĻ…āĻ‚āĻļ āύāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ⧇āύ āĻŦāĻŋāĻĒā§āϞāĻŦā§€ āĻ•āĻžāĻ°ā§āϝāĻ•āϞāĻžāĻĒ⧇āϰ āϜāĻ¨ā§āϝ āϤāĻšāĻŦāĻŋāϞ āϏāĻ‚āĻ—ā§āϰāĻšā§‡āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇āĨ¤ ⧧⧝⧍⧭ āϏāĻžāϞ⧇ āϤāĻžāρāϰ āĻĢāĻžāρāϏāĻŋ āĻŽā§āϏāϞāĻŋāĻŽ āϝ⧁āĻŦāĻ•āĻĻ⧇āϰ āĻŽāĻžāϤ⧃āĻ­ā§‚āĻŽāĻŋāϰ āϜāĻ¨ā§āϝ āĻ‰ā§ŽāϏāĻ°ā§āϗ⧇āϰ āĻĒā§āϰāϤ⧀āĻ• āĻšāϝāĻŧ⧇ āωāϠ⧇āĻ›āĻŋāϞāĨ¤ āĻāĻ•āχāĻ­āĻžāĻŦ⧇, āϰāĻžāĻŽ āĻĒā§āϰāϏāĻžāĻĻ āĻŦāĻŋāϏāĻŽāĻŋāϞ⧇āϰ āĻŽā§āϏāϞāĻŋāĻŽ āϏāĻšāϝ⧋āĻ—ā§€āĻĻ⧇āϰ āϏāĻ™ā§āϗ⧇ āϏāĻšāϝ⧋āĻ—āĻŋāϤāĻž āĻŦāĻŋāĻĒā§āϞāĻŦā§€āĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āφāĻ¨ā§āϤāσāϧāĻ°ā§āĻŽā§€āϝāĻŧ āϏāĻ‚āĻšāϤāĻŋ āϤ⧁āϞ⧇ āϧāϰ⧇āĻ›āĻŋāϞāĨ¤ āύāĻžāĻ—āϰāĻŋāĻ• āĻ…āĻŦāĻžāĻ§ā§āϝāϤāĻž āĻāĻŦāĻ‚ āϕ⧁āχāϟ āχāĻ¨ā§āĻĄāĻŋāϝāĻŧāĻž āφāĻ¨ā§āĻĻā§‹āϞāύāĨ¤ āύāĻžāĻ—āϰāĻŋāĻ• āĻ…āĻŦāĻžāĻ§ā§āϝāϤāĻž āφāĻ¨ā§āĻĻā§‹āϞāύ (ā§§ā§¯ā§Šā§Ļâ€“ā§§ā§¯ā§Šā§Ē) āĻāϰ āϏāĻŽāϝāĻŧ āĻŽā§āϏāϞāĻŋāĻŽ āύ⧇āϤāĻž āĻ“ āϜāύāĻ—āĻŖ āϞāĻŦāĻŖ āĻŽāĻŋāĻ›āĻŋāϞ āĻāĻŦāĻ‚ āĻŦā§āϰāĻŋāϟāĻŋāĻļ āφāχāύ⧇āϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āĻĒā§āϰāϤāĻŋāĻŦāĻžāĻĻ⧇ āĻ…āĻ‚āĻļ āύāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āϕ⧁āχāϟ āχāĻ¨ā§āĻĄāĻŋāϝāĻŧāĻž āφāĻ¨ā§āĻĻā§‹āϞāύ (⧧⧝ā§Ē⧍) āĻ āĻŽā§ŒāϞāĻžāύāĻž āφāϜāĻžāĻĻ⧇āϰ āĻŽāϤ⧋ āĻŽā§āϏāϞāĻŋāĻŽ āύ⧇āϤāĻžāϰāĻž āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ•āĻ‚āĻ—ā§āϰ⧇āϏ āύ⧇āϤāĻžāĻĻ⧇āϰ āϏāĻ™ā§āϗ⧇ āĻ—ā§āϰ⧇āĻĢāϤāĻžāϰ āĻšāϝāĻŧ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻĢā§āϰāĻ¨ā§āϟāĻŋāϝāĻŧāĻžāϰ āĻ—āĻžāĻ¨ā§āϧ⧀ āĻ–āĻžāύ āφāĻŦāĻĻ⧁āϞ āĻ—āĻžāĻĢāĻĢāĻžāϰ āĻ–āĻžāύ āωāĻ¤ā§āϤāϰ-āĻĒāĻļā§āϚāĻŋāĻŽ āϏ⧀āĻŽāĻžāĻ¨ā§āϤ āĻĒā§āϰāĻĻ⧇āĻļ⧇ āĻ…āĻšāĻŋāĻ‚āϏ āϖ⧁āĻĻāĻžāχ āĻ–āĻŋāĻĻāĻŽāϤāĻ—āĻžāϰ āφāĻ¨ā§āĻĻā§‹āϞāύ⧇āϰ āύ⧇āϤ⧃āĻ¤ā§āĻŦ āĻĻāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ⧇āύ, āϝāĻž āĻĒāĻžāĻ āĻžāύāĻĻ⧇āϰ āĻŦā§āϰāĻŋāϟāĻŋāĻļ āĻļāĻžāϏāύ⧇āϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āϏāĻ‚āĻ—āĻ āĻŋāϤ āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āϤāĻžāρāϰ āφāĻ¨ā§āĻĻā§‹āϞāύ⧇āϰ āϞāĻžāϞ āĻļāĻžāĻ°ā§āϟ āĻĒā§āϰāϤāĻŋāϰ⧋āϧ⧇āϰ āĻĒā§āϰāϤ⧀āĻ• āĻšāϝāĻŧ⧇ āωāϠ⧇āĻ›āĻŋāϞāĨ¤ āĻŦ⧁āĻĻā§āϧāĻŋāĻŦ⧃āĻ¤ā§āϤāĻŋāĻ• āĻāĻŦāĻ‚ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻ…āĻŦāĻĻāĻžāύāĨ¤ āĻŽā§āϏāϞāĻŋāĻŽ āĻŦ⧁āĻĻā§āϧāĻŋāĻœā§€āĻŦā§€āϰāĻž āϜāĻžāϤ⧀āϝāĻŧāϤāĻžāĻŦāĻžāĻĻā§€ āĻŦāĻ•ā§āϤ⧃āϤāĻž āĻ—āĻ āύ⧇ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āϰ⧇āϖ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻ•āĻŦāĻŋ āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻĻ āχāĻ•āĻŦāĻžāϞ⧇āϰ āĻ•āĻŦāĻŋāϤāĻž āϏāĻžāϰ⧇ āϜāĻžāĻšāĻžāύ āϏ⧇ āφāĻšā§āĻ›āĻž āϐāĻ•ā§āϝ⧇āϰ āϏāĻ™ā§āĻ—ā§€āϤ āĻšāϝāĻŧ⧇ āωāϠ⧇āĻ›āĻŋāϞ āĻāĻŦāĻ‚ āĻĒā§āϰāϜāĻ¨ā§āĻŽāϕ⧇ āĻ…āύ⧁āĻĒā§āϰāĻžāĻŖāĻŋāϤ āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āφāĻŦ⧁āϞ āĻ•āĻžāϞāĻžāĻŽ āφāϜāĻžāĻĻ (āϤāĻžāρāϰ āϏāĻ‚āĻŦāĻžāĻĻāĻĒāĻ¤ā§āϰ āφāϞ-āĻšāĻŋāϞāĻžāϞ āĻāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡) āĻāĻŦāĻ‚ āϜāĻžāĻĢāϰ āφāϞāĻŋ āĻ–āĻžāύ⧇āϰ āĻŽāϤ⧋ āϏāĻžāĻ‚āĻŦāĻžāĻĻāĻŋāĻ•āϰāĻž āĻŦā§āϰāĻŋāϟāĻŋāĻļ āύ⧀āϤāĻŋāϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āϜāύāĻŽāϤ āĻ—āĻ āύ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻāχ āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻžāϗ⧁āϞāĻŋ āĻ”āĻĒāύāĻŋāĻŦ⧇āĻļāĻŋāĻ• āĻĒā§āϰāϚāĻžāϰāĻŖāĻžāϰ āĻŦāĻŋāϰ⧁āĻĻā§āϧ⧇ āϞāĻĄāĻŧāĻžāχ āĻ•āϰ⧇āĻ›āĻŋāϞ āĻāĻŦāĻ‚ āϜāĻžāϤ⧀āϝāĻŧ āĻĒāϰāĻŋāϚāϝāĻŧ āĻ—āĻ āύ⧇ āϏāĻšāĻžāϝāĻŧāϤāĻž āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āĻāĻŦāĻ‚ āϭ⧁āϞ āϧāĻžāϰāĻŖāĻžāĨ¤ ā§§ā§¯ā§Šā§Ļ-āĻāϰ āĻĻāĻļāϕ⧇āϰ āĻĒāϰ⧇ āϏāĻžāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧāĻŋāĻ• āϰāĻžāϜāύ⧀āϤāĻŋāϰ āωāĻ¤ā§āĻĨāĻžāύ, āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻŽā§āϏāϞāĻŋāĻŽ āϞ⧀āϗ⧇āϰ āĻĒāĻžāĻ•āĻŋāĻ¸ā§āϤāĻžāύ⧇āϰ āĻĻāĻžāĻŦāĻŋ, āϐāĻ•ā§āϝāĻŦāĻĻā§āϧ āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻ…āĻŦāĻĻāĻžāύāϕ⧇ āĻ›āĻžāĻĒāĻŋāϝāĻŧ⧇ āĻ—āĻŋāϝāĻŧ⧇āĻ›āĻŋāϞāĨ¤ āϤāĻŦ⧇, āφāϜāĻžāĻĻ āĻāĻŦāĻ‚ āĻ–āĻžāύ āφāĻŦāĻĻ⧁āϞ āĻ—āĻžāĻĢāĻĢāĻžāϰ āĻ–āĻžāύ⧇āϰ āĻŽāϤ⧋ āĻ…āύ⧇āĻ• āĻŽā§āϏāϞāĻŋāĻŽ āύ⧇āϤāĻž āĻŦāĻŋāĻ­āĻžāϜāύ⧇āϰ āĻŦāĻŋāϰ⧋āϧāĻŋāϤāĻž āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ āĻāĻŦāĻ‚ āĻāĻ•āϟāĻŋ āϧāĻ°ā§āĻŽāύāĻŋāϰāĻĒ⧇āĻ•ā§āώ, āϏāĻŽāĻ¨ā§āĻŦāĻŋāϤ āĻ­āĻžāϰāϤ⧇āϰ āĻĒāĻ•ā§āώ⧇ āĻ•āĻĨāĻž āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ āĻŽā§āϏāϞāĻŋāĻŽ āĻŦāĻŋāĻšā§āĻ›āĻŋāĻ¨ā§āύāϤāĻžāĻŦāĻžāĻĻ⧇āϰ āφāĻ–ā§āϝāĻžāύ āĻĒā§āϰāĻžāϝāĻŧāχ āĻ­āĻžāϰāϤ⧇ āĻĨ⧇āϕ⧇ āϝāĻžāĻ“āϝāĻŧāĻž āĻāĻŦāĻ‚ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻžāϰ āϜāĻ¨ā§āϝ āϞāĻĄāĻŧāĻžāχ āĻ•āϰāĻž āϞāĻ•ā§āώ āϞāĻ•ā§āώ āĻŽā§āϏāϞāĻŋāĻŽāϕ⧇ āωāĻĒ⧇āĻ•ā§āώāĻž āĻ•āϰ⧇āĨ¤ āωāĻĒāϏāĻ‚āĻšāĻžāϰāĨ¤ āĻ­āĻžāϰāϤ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϏāĻ‚āĻ—ā§āϰāĻžāĻŽā§‡ āĻŽā§āϏāϞāĻŋāĻŽāĻĻ⧇āϰ āĻ…āĻŦāĻĻāĻžāύ āĻ›āĻŋāϞ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝāĻŽāϝāĻŧ, āϝāĻž āύ⧇āϤ⧃āĻ¤ā§āĻŦ, āϤ⧃āĻŖāĻŽā§‚āϞ āϏāĻ•ā§āϰāĻŋāϝāĻŧāϤāĻž, āĻŦāĻŋāĻĒā§āϞāĻŦā§€ āĻ•āĻžāϜ āĻāĻŦāĻ‚ āĻŦ⧁āĻĻā§āϧāĻŋāĻŦ⧃āĻ¤ā§āϤāĻŋāĻ• āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻžāϕ⧇ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤ āĻ•āϰ⧇āĻ›āĻŋāϞāĨ¤ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āϏāĻ™ā§āϗ⧇ āϤāĻžāĻĻ⧇āϰ āĻ¤ā§āϝāĻžāĻ— ⧧⧝ā§Ēā§­ āϏāĻžāϞ⧇ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āĻ…āĻ°ā§āϜāύ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ›āĻŋāϞāĨ¤ āϤāĻžāĻĻ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻžāϰ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āϕ⧇āĻŦāϞ āφāĻŽāĻžāĻĻ⧇āϰ āχāϤāĻŋāĻšāĻžāϏ⧇āϰ āĻŦā§‹āϧāĻ—āĻŽā§āϝāϤāĻžāϕ⧇ āϏāĻŽā§ƒāĻĻā§āϧ āĻ•āϰ⧇ āύāĻž, āĻŦāϰāĻ‚ āφāϧ⧁āύāĻŋāĻ• āĻ­āĻžāϰāϤ⧇āϰ āĻŦāĻšā§āĻ¤ā§āĻŦāĻŦāĻžāĻĻā§€ āύ⧀āϤāĻŋāϕ⧇ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻ•āϰ⧇āĨ¤

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āχāϤāĻŋāĻšāĻžāϏ⧇ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āϘāϟāύāĻžāĨ¤ āĻŽāĻ•ā§āĻ•āĻž āĻŦāĻŋāϜāϝāĻŧ (āĻĢāϤāĻš āĻŽāĻ•ā§āĻ•āĻž), āϝāĻž ā§Ž āĻšāĻŋāϜāϰāĻŋ (ā§Ŧā§Šā§Ļ āĻ–ā§āϰāĻŋāĻ¸ā§āϟāĻžāĻŦā§āĻĻ) āϏāĻ‚āϘāϟāĻŋāϤ āĻšāϝāĻŧ āĨ¤

āĻŽāĻ•ā§āĻ•āĻž āĻŦāĻŋāϜāϝāĻŧ (āĻĢāϤāĻš āĻŽāĻ•ā§āĻ•āĻž), āϝāĻž ā§Ž āĻšāĻŋāϜāϰāĻŋ (ā§Ŧā§Šā§Ļ āĻ–ā§āϰāĻŋāĻ¸ā§āϟāĻžāĻŦā§āĻĻ) āϏāĻ‚āϘāϟāĻŋāϤ āĻšāϝāĻŧ, āχāϏāϞāĻžāĻŽā§‡āϰ āχāϤāĻŋāĻšāĻžāϏ⧇ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āϘāϟāύāĻžāĨ¤ āĻāϟāĻŋ āĻ›āĻŋāϞ āύāĻŦā§€ āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻĻ (āϏāĻž.) āĻāĻŦāĻ‚ āϤāĻžāϰ...

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